Parents, Children, Slavery
The reciprocal nature of submitting to one another applied also to
parents, and children, to masters and slaves. The secular legal structure
appeared to be maintained, but those who under the legal system would be
totally dominant (husbands over wives, fathers over children, masters over
slaves), were to act with care and service towards those legally in their
charge.
Slaves, be
obedient to those who are your earthly masters, with fear and trembling, in
singleness of heart, as to Christ... as to the Lord...
Masters, do the
same to them, and forbear threatening, knowing that he who is both their Master
and yours is in heaven, and that there is no partiality with him. (Ephesians
6:5,7,9)
Paul’s teaching about how
slaves should behave was in the context of a fully established but often cruel
system. Paul sought to change it in the
only possible way by instructing Christian masters to behave kindly towards
their slaves. What was being enjoined
was the application of the Golden Rule, which is the basis of what today are
called “human rights”:
So whatever you
wish that men would do to you, do so to them; for this is the law and the
prophets. (Matthew 7:12)
In applying the Golden Rule today it is
not necessary or right to re-institute slavery, nor to go back to the ancient
legal systems concerning marriage or families. Those who follow Christ seek to
serve one another and to fulfil one another’s needs, material and spiritual.
The exercising of authority over one another is not an essential part of these
relationships, nor is it desirable in itself.
Mutual cooperation for each other’s good is the divine ideal. This
teaching of Jesus is applicable, of course, to all human relationships, not
just within the family or within the ecclesia.
In applying the Golden Rule in the modern world we need to take account
of unfair treatment which people suffer indirectly at our hands where, for
example, in developing countries they produce goods for our use at unreasonably
low wages.