3.2 Transparency and Conviction
Conviction Of Sin
The alcoholic needs to realize that what he is doing is wrong-
not merely harmful to himself, but wrong before God. Alcoholics
will generally lack the self-respect and have such a poor self-image
that to merely argue with them that ‘You’re hurting yourself’ won’t
make much headway. They need to be convicted before God of the simple
fact that they are offending God their creator and moment by moment
sustainer. So, what’s wrong with alcoholism? It’s a rather limited
argument to reply: ‘Just because the Bible says it’s wrong’. Yes,
the Bible does outlaw it. But there is a reason for God’s principles,
they’re not arbitrary; and the alcoholic will unlikely be open to
any argument that says ‘do this and don’t do that just because the
higher power says so’.
- Alcoholism is based around an ongoing psychosis of lying. To
oneself, to those around them. It’s not an occasional lie. It’s
a situation where untruth is what fires a person’s life. The God
of Truth requires us to be truthful with Him and to ‘live the
truth’ in order to be His children.
- We are to live the life of the spirit, not the life of the
flesh. In the flesh we cannot please God. Therefore we must make
no provision for the flesh so that it can gratify itself (Rom.
13:14). Having alcohol around, the rural farmer consciously brewing
it etc- this is doing exactly what God says not to do. It is planning
and providing for our flesh to fulfil its lusts. Advanced alcoholism
is a carefully planned piece of behaviour- the alcoholic cunningly
plans to manipulate everything so that he or she can get access
to alcohol and continue abusing it.
- Even though in a sense “all things are lawful” they are not
permitted by God if they bring us under their power (1 Cor.
6:12; 10:23). Alcoholism is clearly a situation where the person
has been enslaved. God wants us to serve Him in freedom; for freedom
Christ set us free through the cross (Gal. 5:1 N.I.V.). Therefore
we shouldn’t as it were undo the work of the cross by resigning
that freedom for slavery back to sin.
- Alcoholism is a studied and persistent refusal to love. The
‘don’t care’ attitude to oneself and to others is incompatible
with the basic teaching and example of Jesus. [The ‘don’t care’
attitude is only apparent; not real. The alcoholic cares very
much- but feels he must drink]. If we do not have anything
of His spirit / way of life and thinking, then we are none of
His. This is not to say, of course, that every alcoholic is “none
of His”. Alcohol inevitably ruins families; and if a man doesn’t
try to care for his family, he is “worse than an infidel” (1 Tim.
5:8).
- We are to be open before God. Alcoholism disables us from knowing
ourselves, knowing our patterns, our bodies, our pain, our relationships....when
according to God’s word, we are to face up to them, by His grace.
Responsibility
The Bible teaches, and it is a first principle amongst true Christians,
that knowledge is related to responsibility. I am not in the least
bit interested in this context in how this affects the question
of who will be resurrected and judged. Simply, if we know, then
we have responsibility to act according to that knowledge. Alcoholics
need help to take greater responsibility for their behaviour; this
sense of responsibility is replaced in them by a self-defeating
self-pity. One strategy with the Christian alcoholic, or even the
unbeliever who has some knowledge of the Gospel, is to remind or
teach them the basic knowledge of God. That they are His children,
made in His image to reflect His glory, vitally important to Him;
that His Son was of their nature but never once sinned, and gave
His life as their representative, thus demanding a response from
us to Him. This is where I believe that preaching the Gospel can
go hand in hand with counselling and care for alcoholics. The more
they know of the ‘higher power’, the more responsible they are to
Him; and a sense of responsibility towards the ‘higher power’ is
crucial in providing the motivation to quit.
Realizing Our Limitations
Recognizing human limitations is the key to the 12 steps programme
of A.A. The carer needs to truly grasp that he or she cannot be
the Saviour of the alcoholic. Change cannot be forced. And this
throws us back onto a most basic question. Do we believe that Jesus
means ‘Saviour’? do we believe in Him? Only the Father and Son can
ultimately transform human life. We can pray for them to do this,
and fervent prayer is something which arises from a correct response
to the alcohol tragedy. But we of ourselves are powerless. The alcoholic
himself also has to recognize this. Romans 7:15-25 needs to be read
to the alcoholic repeatedly. For here one almost has the verbalization
of the inner struggle of every alcoholic:
“I do not understand my own actions. For I do not do what I want,
but I do the very thing I hate. Now if I do what I do not want,
I agree that the law is good. But in fact it is no longer I that
do it, but sin that dwells within me. For I know that nothing good
dwells within me, that is, in my flesh. I can will what is right,
but I cannot do it. For I do not do the good I want, but the evil
I do not want is what I do. Now if I do what I do not want, it is
no longer I that do it, but sin that dwells within me. So
I find it to be a law that when I want to do what is good, evil
lies close at hand. For I delight in the law of God in my inmost
self, but I see in my members another law at war with
the law of my mind, making me captive to the law of sin that dwells
in my members. Wretched man that I am! Who will rescue me from this
body of death? Thanks be to God through Jesus Christ our Lord!”
(R.S.V.).
When we seek to do good, evil is present with us. Oh wretched
people that we are. But those words are not specifically about alcohol,
grippingly relevant to it as they are. They are about sin generally.
We are all gripped in essence in the psychosis of the alcoholic.
And yet Paul goes on to triumph throughout Romans 8 that thank God,
through Jesus Christ our Lord we have a way of escape. The vague
‘higher power’ of A.A. is here defined specifically. It is only
pride that makes all of us, be we alcoholics or carers for them,
refuse to accept fully the need for the greatness of the Father
and Son. We tend to think that in our own strength we will get through
this problem.
Humility and love for others are so vital. The most tragic cases
are alcoholics who went dry for some years and then returned- often
because they have ceased working with others. In almost every case
they drank again because of pride and refusing to realize their
limitations. Truly pride comes before a fall (Prov. 16:18). I also
note a definite pride in men who have only been sober say for a
month. They are proud of the fact. Yet this pride leads them to
forget their limitations, their need for God, and again they plunge
into sin.
In God’s judgment of men it will be made apparent that it was so
inappropriate for man who is made of dust to oppress his fellows
(Ps. 10:18 RV). Respect of others is sorely lacking in our selfish
natures. But the more we reflect upon our own insignificance, as
creatures of dust, the more we will see that abuse of others in
any form is inappropriate. And we don’t have to wait till judgment
day to perceive this- for we know the mortality and constitution
of man from basic Bible teaching. This link between our mortality
and humility is brought out in Paul’s description of our present
state as being “the body of our humiliation” (Phil. 3:21 RV). Believing
we are mortal ought to be a humbling thing.
Our faith in God is mitigated against by our misplaced faith in
humanity. We would rather trust a doctor, a repair man, a kind neighbour,
ourselves... before throwing ourselves upon God as a last resort.
“Cease ye from man, whose breath is in his nostrils: for wherein
is he to be accounted of” (Is. 2:22) compared to the great God of
Israel? Job 27:9,10 seems to be saying [although the Hebrew text
is rather obscure] that every man on his deathbed cries to God in
some kind of prayer; but a belief in the mortality of man will result
in the righteous man having lived a life of prayerful crying to
the Father, which will be in context with his final cry to God in
his time of dying. A true sense of our mortality will lead to our
prayerful, urgent contact with the Father all our days. Thus destruction
and death give insight into the true wisdom (Job 28:22). The alcoholic
and his family are facing these things. The only, only way ahead
is to recognize our weaknesses as humans, and the greatness and
power of the Father and Son who have loved us more than we will
ever understand.
